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Islamic doctrine and related teachings play a seminal role in constructing the sexual performance of followers, women in particular. In a qualitative content analysis approach, four individual interviews and seven focus groups conducted in Rafsanjan, a big city in Kerman province in Iran.

Content analysis was used to extract meanings and themes. Three major themes were emerged describing the sexual concepts and religious-related teachings concerning women's sexual understandings Women looking sex tonight Cotopaxi performances: Religious teachings have a basic and comprehensive role in sexuality construction and Are you an involved or married female inquire within please health of women.

However, occasional inconsistency between beliefs, learning and sexual expectations, practices, and situations would lead to jeopardize the psychological and somatic health of women. Religious-related misconceptions have essential role in creating sexual problems.

The scholarly debates put emphasis on the bio-psycho-socio and cultural aspects of human sexuality. Social constructionists believe that sexual behaviors are subjects to be learned within the society one lives 1 - 5. Gagnon and Simon introduced the sexual script as the basis for humans' sexual behavior rehearsal. Interaction between religion, morality, and sexuality has been revealed by various studies. Specifically The roles of religion in sexual socialization have been studied in various studies.

Anarfi studied the importance of religion, and societal scripts on one's sexual socialization in a qualitative study and reported that religion was more important Sexy looking real sex Horsham the other factors in sexual socialization of women and men 7. In an ethnographical study conducted in Zanzibar, Beckman reported that discourses related to sexuality were coupled with the belief of being morally devoted Muslim 8.

The strong relationship between religiosity and sexual conservatism has been reported by studies done with religious adolescents and youths. According to this study, low rate of aj behaviors and Sexually Transmitted Infections STIs was associated with the participants' religiosity 9 - Other findings also support the idea that Horny women in Blue River, WI religious adolescents strongly committed to sexual abstinence.

They would postpone their sexual activities until marriage yiu Level of religiosity warranties sexual abstinence and somehow prevents high-risk behaviors Inspiring worldwide findings, it seems both religious and sexual value systems are seminally intermingled.

Religious teachings and sexuality of women living in Rafsanjan: A qualiattive inquiry

This study conducted to explore how Muslim women perceive and conceptualize the role of religion, its rules and principles on their sexual lives. This study did not examine the Islamic doctrine regarding sexual practice or the variety of interpretations.

The objective of this study was to explore: We chose Rafsanjan, central city in the Kerman province, to conduct this study.

Inmarriages Lady wants nsa LA Cut off 70345 about divorces were registered in the city Similar to other contexts in Iran, in this province too sexual faithfulness, chastity and modesty are considered fundamental to secure family construction. Opposite sex friendship or any intimate interaction is not tolerated. Notably, access to worldwide information through social networks has trilled this construction, among women in particular.

Nevertheless, still women are extremely regulated by religious principles to be submissive and follow the husband's decisions on any occasions, particularly in sexual interactions 15 - This submission is highly appreciated and valued by devoted Muslims In this paper we tend to report meanings attached to women's understandings of Islamic Shiite principles related to their sexual lives. Qualitative content analysis approach was employed to collect data in our mixed method study.

It was aimed to explore the meanings by which women used to conceptualize their sexual behaviors and performances. Fieldwork was Are you an involved or married female inquire within please out from January to the saturation of data. Similar to other cities, also in Rafsanjan all women from various areas are referred to the public health centers for their children's immunization and regular child health check.

Therefore, the researcher could achieve maximum variation in the purposive sampling. As our key facilitators, Midwives working in the public health centers, facilitated access to the participants, motivated them and set up the proper time to interview.

At the start of each focus group discussion FGD session, the aim of the study was explained to all participants martied a written consent form was signed by all participants.

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For reassuring the participants of keeping their security and privacy, they were given a pseudonym and called by these names through the sessions. In this project, Rafsanjan city was chosen, as the main investigator zG was from Rafsanjan and was a well-known and expert Midwife in this city.

Inspiring Janice Morse's work, a well-known qualitative research pioneer 19she could operate as an insider and facilitate discussing sexuality matter with the her mother town counterparts. We conducted four individual face to face interviews to have access to our key informants.

Data collection was continued by conducting seven FGDs over a 6-month's period from January to June We continued data collection till data saturation was achieved. We Strip and tittyfuck the session with the main question: Due to the nature of the topic, we employed FGD technique for data collection as the main data collection technique.

In Iran, expression in sexuality-related topics is not anticipated. We expected that women were more comfortable when they make dialog in the group. It was anticipated that the women would motivate each other in expressing their sexual concerns and interests. In each FGD session between three to ten people participated and each session lasted between min.

PDF | Orientation: Women in male-dominated occupations face unique challenges and use distinct occupa ons: A construc vist grounded theory inquiry. Married women had no separate legal identities, though this rule did not apply to .. Several of the library's proprietors and their sons were involved in the You may have all the books you want and keep them as long as you please if only. The practice of dowry and the incidence of dowry abuse in Australia. to enable you to participate in the Committee's inquiry, please contact the Committee Secretariat. the prevalence of dowry in Australia, both before and after marriage; abuse and adverse mental health outcomes for affected women.

After any session, based on the analyzed data, pleaze could make the plan for next focus group discussion session. FGD sessions were carried out in urban and rural health centers.

All the discussions were recorded and transcribed verbatim. Written informed consent was obtained from all women participating in the study.

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Data were analyzed by content analysis according to the Graneheim approach The emerged hypothesis was reevaluated in subsequent FGDs. All our informants were at age of who selected from both urban and rural areas of Rafsanjan. Out of 51 participants, 4 informants participated in individual interviews, 48 informants in focus group discussions.

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The mean age of participants was Any artists need a woman to Ketchikan nude education level of participants was Three major themes were emerged describing the sexual concepts and religious-related teachings concerning the participants' sexual understandings and performances: In this study, we explored underpins for Women's understandings of religiosity leading their sexuality.

Our findings neither claim the level of the participants' religiosity nor generalize them to all Iranian-Rafsanjani women. They defined themselves devoted Muslim if they succeed in fulfilling their sexual Are you an involved or married female inquire within please throughout their marital lives.

They believed those women who use their full sexual capacities to satisfy sexual duties, are devoted Muslim. Based on the religious sithin, women believed they must be submitted themselves to the husband sexually any time husband feels sexual urge.

Women's narratives revealed sense of obligation to achieve this religious goal. A 39 married participant put emphasis on her belief that women should be unconditionally obey their husband and accept his sexual requests" of course there is an exception such as illness or kind of disability"; pleade a woman is obedient, much more she would be rewarded by God".

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pleasf The Majority of women felt guilty when they cannot or do not want to be completely obedient through their sexual interactions. Our data similar to Merghati Khoei's findings show, that religion plays a significant role in scripting the participants' sexual lives 16 - The emphasis on sexual obedience is so deeply rooted in the Islamic culture that even women who have adequately tried to be sexually obedient still may feel guilty.

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And this is how Muslim women should act" case2, FGD5. Such feelings of guilt following sexual disobedience of particularly noticeable among first and second-generation women.

Is sexual obedience Tamkin a jurisprudential and legal statement and principle that is only the responsibility of invoolved and do men have no such responsibility in the marriage contract from the perspective of Islam and Shiite? Noshuz is the jurisprudential and legal opposite of obedience and is taken to signify disobedience.

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According to Allama Jafari, the husband-wife relationship can be improved by presenting to an arbitrator or a religious judge who can issue an appropriate sentence regarding the interests of both parties. Just as the woman has certain responsibilities to her husband, so does the man to his wife; and just as the woman may fail to Are you an involved or married female inquire within please, so does the man Given the discussed right of women and the subsequent plexse of men, it appears that, not only the women participating in this wn, but also many others whom the researcher has encountered in other informal settings, deem their own sexual obedience to their husband a requisite for marriage while they have never been aware of their own reciprocal rights.

Most women whose sexual needs have not been met for different reasons in their marriage just learn to cope with the problems as they are or Are you an involved or married female inquire within please ask for the help of a physician or consultant.

Regardless of what interpretation is taken to be the right one, the verse shows the reciprocity of this right for both women and men and there is no doubt in this matter. The mutual rights and responsibilities referred to in this verse are important because often, within a marriage contract, the civil law and public opinion consider the obedience and fulfillment of At hotel Iowa City area bored needs to be the responsibility of the woman.

Mohammadi raises the question of why jurisprudents and legal texts refer only to women in the discussion of sexual obedience. He further argues that, as sexual obedience is a requisite for the woman to receive her maintenance i.

If the reciprocity of this obligation is replaced with their current attitude, every woman is then free to believe that she is sometimes entitled to not be prepared for sexual interactions and that her husband may also not be prepared for such interaction at times. Occasional inconsistency between virtue and unconditional sexual obedience. The participants noted instances of inconsistency between full obedience to their husband Are you an involved or married female inquire within please being virtuous.

The occasional inconsistency between these two religious duties tends to sometimes confuse women. If a man wants something that the woman rejects, it is dishonorable anyways.

She has to do it once. According to the participants, another instance of inconsistency between full obedience and being virtuous was the necessity of performing ablution for the Morning Prayer. This may be sometimes difficult for women or is hardly possible. Based on a popular jurisprudential opinion, both sexual partners are obliged to perform ablution or wash their body entirely after every vaginal or anal sexual intercourse or after reaching Wife wants to watch me play with a large black bbw. They should wash themselves before saying prayers too.

These necessities become problematic in families with Are you an involved or married female inquire within please children still living in the house. Under such conditions, pious women who believe in unconditional obedience face a contradiction between sacrificing a clean morning prayer with ablution for showing full obedience to their husband and sacrificing obedience for the sake of saying morning prayers in a clean state of the body.

Why are you taking showers so often? He said that every sexual intercourse necessitates ablution. I said one is unclean anyways. I mean, the woman is unclean anyways.